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Lakota Divine Woman: Part 2

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Part 1 of this series can be found here. Understanding part 1 will be essential to understanding this second part, which deals with a symbolic identity of White Buffalo Calf Woman. Other than the meaning behind the sacred pipe to symbolically identify her, we have two other things. The account of Black Elk tells us that she is wakan, or sacred/holy/divine. She is a heavenly type of being. Secondly, accounts of her visit demonstrate that the man with “bad intentions” towards her could not accomplish his design. “Early one morning, very many winters ago, two Lakota were out hunting with their bows and arrows, and as they were standing on a hill looking for game, they saw in the distance something coming towards them in a very strange and wonderful   manner. When this mysterious thing came nearer to them, they saw that it was a very beautiful woman, dressed in white buckskin, and bearing a bundle on her back. Now this woman was so good to look at that one of the L...

Lakota Divine Woman: Part 1: The Pipe

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“We have been told by the white men, or at least by those who are Christian, that God sent to men His son, who would restore order and peace upon the earth; and we have been told that Jesus the Christ was crucified, but that he shall come again at the Last Judgment, the end of this world or cycle. This I understand and know that it is true, but the white men should know that for the red people too, it was the will of Wakan-Tanka , the Great Spirit, that an animal turn itself into a two-legged person in order to bring the most holy pipe to His people; and we too were taught that this White Buffalo Cow Woman who brought our sacred pipe will appear again at the end of this “world,” a coming which we Indians know is now not very far off.” Black Elk, The Sacred Pipe , p.xix Since reading these words from Black Elk, the legend of White Buffalo Calf Woman has been on my mind a lot. It seemed very important that I understand her and what she represents better. I’ve made earli...

The Loss of God Given Land: Reading Between the Lines

I’ve noticed a common theme in the traditions I’ve been studying. Many explain how the different First Nations people were created on this land with the help of some greater being, or led here, again by some wise or supernatural being. I think the message is clear, these people are here because God put them here. In other words God gave this land to them. The Covenant of Christ agrees with this, “...no one will come to this land unless they’re brought by the Lord’s power. So this land is consecrated to those He’ll bring here.” ( 2 Nephi 1, paragraph1 ) But if I look more closely at these traditions, I see another pattern that brings light to this continent’s current state. Prior to this people being given this land, there is also the tradition of previous peoples who, in the words of a few native authors’: “…did not continue to give each other the respect needed to keep the Sacred Hoop of marriage strong. Families began quarreling with each other. Finally villages began arguing...