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Showing posts with the label Algonquin

A Boy Who Would Dream of Sacred Things

In the Anishinaabe seven fires prophecy is an additional prophecy about a boy that would be shown where the records were hidden. “In the confusing times of the Sixth Fire, it is said that a group of visionaries came among the Anishinabe. They gathered all the priests of the Midewiwin Lodge. They told the priests that the Midewiwin Lodge was in danger of being destroyed. They gathered all the sacred bundles. They gathered all the Wee’-gwas scrolls that recorded the ceremonies. All these things were placed in a hollowed-out log from Ma-none’ (the ironwood tree). Men were lowered over a cliff by long ropes. They dug a hole in the cliff and buried the log where no one could find it. Thus the teachings of the elders were hidden out of sight but not out of memory. It is said that when the time came that Indian people could practice their religion without fear that a little boy would dream where the ironwood log full of sacred bundles and scrolls was buried. He would lead his people to t...

The Journey to Know God

In a book about Micmac folklore, called On the Trail of Elder Brother: Glous'gap Stories of the Micmac Indians , is this description of their culture hero, Glous'gap: "God is called Gitji Manitou (the Great Spirit) or Nigsam (Holy Grandfather) or Kesoulk (The Creator), and Glous'gap is the embodiment of his power. It is he who moves about on the earth and who has direct dealing with people and animals. Our stories tell us that Glous'gap cannot live without the people, nor can we live without him. He is our spiritual teacher, the ultimate warrior, medicine person, and occasional trickster. Some say he is a spirit; others think he is human. In any case, the things Glous'gap says and does are models for the way our people approach life." Similar to the Covenant of Christ (specifically 3 Nephi 5 ), this book describes Micmac traditions about this individual, Glous'gap, having lived among them for a time, and of his role in teaching humans how to live ...

Re-creation and Rebirth 2: Sky Woman

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One thing I have noticed and love about Native American culture is that a lot more about female divinity has been preserved than in European and Middle Eastern religions. There is more to this than I currently understand, but look forward to knowing more over time. The significance of woman has almost been eradicated from modern Christianity. So this is a great pleasure to explore. I know I won't do justice to this subject, but I'm going to try anyway. If you missed part 1 of this series, I suggest you read it , because the Recreation tale I am addressing is contained there, and I won't be repeating it in this post. One thing I noticed is that the nature of the story is of a secondary creation. I will soon go over the primary creation story that involves Gitchi Manitou (the Great Mystery). The initial creation ended in failure, and only with the participation of Sky Woman in this tale and this secondary creation is the vision of Gitchi Manitou realized. Basil Johnst...

Kitche Manitou and the Creation

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"To satisfy my own curiosity I have sometimes interpreted to their old men, portions of Bible history, and their expression is invariably: 'The book must be true, for our ancestors have told us similar stories, generation after generation, since the earth was new.'" History of the Ojibways by William Whipple Warren   This quote is interesting to me, given its time period and given William W. Warren's background. He lived from 1825-1853. He had the benefit of being raised in two cultures, that of his native mother's (before that culture would be entirely repressed) and his European father's. He comments more than once in his book of the similarities he found between the two, and developed the opinion that either his mother's people were part of the lost tribes of Israel, or had communed with them at some point. One of these similarities I see is in the creation performed by Kitche Manitou. Kitche Manitou (also Gitchie Manito) has been interpreted a...

Re-creation and Rebirth in the Anishinaabe Tradition of a Flood 1: The Muskrat

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I find the Anishinaabe story of a flood fascinating. I've seen it compared in William Whipple Warren's History of the Ojibways with the flood of Noah. But I see a different comparison when I read it. I see something else I recognize. Here is a version from Basil Johnston's The Manitous , chosen for its brevity. According to tradition, Kitchi-Manitou (the Great Mystery) created the world, plants, birds, animals, fish, and the other manitous in fulfillment of a vision. This world was flooded. But while the earth was under water and life was coming to an end, a new life was beginning in the skies. Geezhigo-Quae (Sky Woman) was espoused to a manitou in the skies, and she conceived.  The surviving animals and birds observed the changes taking place in Sky Woman's condition as they clung to life on the surface of the of the flood waters. They set aside whatever concerns they might have had about their own fates and asked one of their fellow survivors, the Giant Turtle...