Nourish the Word

Today is a venture into the territory of a different tribe, the Seneca. I have been studying  The Code of Handsome Lake . As a brief summary: Handsome Lake is the name of a man belonging to the Seneca tribe, who became known to them as a prophet during the last stage of his life. He was in his sixties when he experienced a long period of sickness attributed to his alcoholism . During his bout with ill health, he experienced a mighty change of heart that cumulated in what he claimed was a visitation of three messengers from the Creator. At the time of this initial vision, he collapsed and appeared as if he was dead to his family . He arose to begin teaching the message that the three messengers taught him (the Gaiwiio), continuing for approximately 15 years until his death on August 10, 1815. His teachings were unique at the time because they honored many things about Christianity without abandoning Seneca wisdom and tradition. As If He Were Dead The first striking thing ...

I saw an eagle flying overhead as I was driving the other day. This is not so unusual in some parts of the country. But it stood out from the birds of prey that frequent the skies over me this time of year: hawks, ravens, kestrels usually, and the occasional vulture. It reminded me of the symbolism of the eagle I am overdue in examining. So let's examine it... Last post, I shared a link to  this Potawatomi site with their tribes cultural teachings . Today I'm going to direct attention to  another one of their videos.  The specific part relevant to this post begins as the 12:13 min mark of the video. I'll also be referencing The Mishomis Book , by Edward Benton-Benai again. (Edit: When first sharing this, one of my initial resources for this had disappeared from the internet, and I made do with what resources I had left. I have since rediscovered it on the internet archive:  The Eagle Feather ) The Eagle as Intercessor By Carly Lesser & Art Drauglis fro...

Someone recently brought this video to my attention, and I believe it is worth sharing here. It is one of many such videos on the cultural teachings of the Potawatomi that can be found here . Watching the video will be helpful in understanding the familiar attributes I'm about to point out. The Number 7 In both Christianity and at least a few American tribes, the number 7 is highly symbolic of sacred things. For example, this description of the symbolic meaning of the number 7 concerning Christ can be found the Teaching and Commandments : He bears seven wounds on His person: two in His wrists, two in His palms, two in His feet, and one in His side. Seven is the symbolic number of completion or perfection. Seven wounds reflect the completion of His sacrifice and of that sacrifice’s complete perfection. If a similar symbolism can be understood in this Anishinaabe tradition, than the seven grandfathers would also represent completion and perfection. Likewise, the number o...

Continuing with the Anishinaabe tradition of a global flood , there are some versions that tell of Sky Woman, and others that replace the role of Sky Woman with Nanabush. In Basil Johnston's The Manitous , he combines the two different tellings by linking them together. In his telling, the Sky Woman's flood occured first. Later on, culture hero Nana'b'oozoo (also Nanabush) experiences his own catastrophic flood and remembers what Geezhigo-Quae (or Sky Woman ) did to re-create the Earth. This he repeats, and again it is the muskrat who succeeds where all others fail in bringing a bit of earth to the surface through which life can begin again. This bears similarity to different scriptural books, where a people have forgotten their way, and stand in need of a reminder. Each divine teacher or prophet who provides that way for others shares a similar role as Nana'b'oozoo's in his version of the flood. A good scriptural comparison can be made to John the Bapti...

One thing I have noticed and love about Native American culture is that a lot more about female divinity has been preserved than in European and Middle Eastern religions. There is more to this than I currently understand, but look forward to knowing more over time. The significance of woman has almost been eradicated from modern Christianity. So this is a great pleasure to explore. I know I won't do justice to this subject, but I'm going to try anyway. If you missed part 1 of this series, I suggest you read it , because the Recreation tale I am addressing is contained there, and I won't be repeating it in this post. One thing I noticed is that the nature of the story is of a secondary creation. I will soon go over the primary creation story that involves Gitchi Manitou (the Great Mystery). The initial creation ended in failure, and only with the participation of Sky Woman in this tale and this secondary creation is the vision of Gitchi Manitou realized. Basil Johnst...

"To satisfy my own curiosity I have sometimes interpreted to their old men, portions of Bible history, and their expression is invariably: 'The book must be true, for our ancestors have told us similar stories, generation after generation, since the earth was new.'" History of the Ojibways by William Whipple Warren   This quote is interesting to me, given its time period and given William W. Warren's background. He lived from 1825-1853. He had the benefit of being raised in two cultures, that of his native mother's (before that culture would be entirely repressed) and his European father's. He comments more than once in his book of the similarities he found between the two, and developed the opinion that either his mother's people were part of the lost tribes of Israel, or had communed with them at some point. One of these similarities I see is in the creation performed by Kitche Manitou. Kitche Manitou (also Gitchie Manito) has been interpreted a...

I find the Anishinaabe story of a flood fascinating. I've seen it compared in William Whipple Warren's History of the Ojibways with the flood of Noah. But I see a different comparison when I read it. I see something else I recognize. Here is a version from Basil Johnston's The Manitous , chosen for its brevity. According to tradition, Kitchi-Manitou (the Great Mystery) created the world, plants, birds, animals, fish, and the other manitous in fulfillment of a vision. This world was flooded. But while the earth was under water and life was coming to an end, a new life was beginning in the skies. Geezhigo-Quae (Sky Woman) was espoused to a manitou in the skies, and she conceived.  The surviving animals and birds observed the changes taking place in Sky Woman's condition as they clung to life on the surface of the of the flood waters. They set aside whatever concerns they might have had about their own fates and asked one of their fellow survivors, the Giant Turtle...