The Promised Return of the Culture Hero

I have gathered here some examples of various tribes’ traditions that involve a promise from their respective culture hero to return.

Micmac

The first example comes from the last chapter of On the Trail of Elder Brother: Glous’gap Stories of the Micmac Indians, by Michael B. Running Wolf & Patricia Clark Smith. Below are selected quotes from the prophecy I find particularly relevant to us today. The full prophecy can be read in the book and is worth a read.

“‘By now, I have taught you all you need to know in order to live well in this world,’ he replied. ‘You may fear that this is not the case, but it is so. And when the time comes, I promise you I will return. Only one thing remains to be given to you, and that is a knowledge of things that will come to pass before I come back to walk among you once more. I’m going to give you that knowledge now.’”

“‘Far off is another invasion,’ Glous’gap continued. ‘In enormous canoes bearded men are coming from across the Great Waters of the Sunrise. Those wooden canoes are as many as the snowflakes of winter. These people are white, and they are like hungry, unenlightened children. They will take this land and its lakes and forests away from you. They will almost destroy it, but the time of the destroyers will come to an end. When their children become as your children, then their time closes.’”

“Now the Lord of Beasts and Human Beings opened his eyes and smiled at the people. His love for them shone in his eyes. ‘I’m going far to the north to make a place for you,’ he told them. “No person can come there while still alive. You can travel there only after you die in this earthly world. I say to you, build your wigwams facing the sunrise, and wait for my return. Always live your lives in a sacred manner, just as I have been teaching you to do all along. If you fail to do so, remember that there is a place of Darkness that lasts forever, and that is where you will come to dwell.’ “’Do not worry,’ he ended by telling them. ‘I will come back to you. I will raise you up from the burial mounds, and I will call you down from the scaffolds of the tree burials. I’ll return. Watch for me!’ “Now is was truly time to say goodbye, and Glous’gap passed among the crowd of people and creatures, with a word for each one.”

In the quoted parts of this passage there is similarity between Glouscap’s promise to return, and his prophecies to that of Christ in the New Testament (which could be attributed to the influence of early Christian missionaries) and those of Christ in the Covenant of Christ (the similarity of these prophecies were not had by early Christian missionaries).

This passage from the Covenant of Christ describes part of Jesus the Christ’s visit to His people on the American continent, when He teaches them about His return, and like the passage of Glouscap, His promise of resurrection.

When Jesus had said this, He explained it to the crowd. He explained everything to them, both great and small. He said: These scriptures, which you didn’t have, the Father commanded Me to give to you. Because He wisely wants them to be given to future generations. Then He explained everything, from the very beginning until the time when He would return in His glory — indeed, everything that would happen on earth — until the elements are melted with intense heat, the earth is rolled together like a scroll, and the heavens and earth end, everything leading to the great and last day when all people of every nation, tribe, and language will stand in front of God to be judged for their works, whether they’re good or evil. If they’re good, to the resurrection of everlasting life; and if they’re evil, to the resurrection of damnation, balanced, the one on the one hand and the other on the other hand. This conforms to the mercy, justice, and holiness in Christ, who existed before the world began. 3 Nephi 11, paragraph 6

Glouscap’s prophecy about the coming of white Europeans to this land as destroyers is echoed in the Covenant of Christ as well, referring to the Europeans as the “gentiles.”

The Father has raised Me up before all men and sent Me to you covenant children first, to bless you and turn you from your sin. Now this blessing to you is to keep the Father’s covenant He made with Abraham, saying: Through your posterity all the families of the earth will be blessed. The Holy Ghost will be poured out on the Gentiles through Me, and this blessing given to the Gentiles will give them power to scatter My people, the house of Israel. However after they receive the fullness of My gospel, then if they harden their hearts against Me, I’ll cause them to experience the same fate of being scattered, says the Father. I’ll remember the covenant I made with My people. I’ve covenanted with them that I would bring them back together at the right time...3 Nephi 9, paragraph 8

A lot more is told in this chapter about the gentiles and Christ’s people in this land than what I have shared here. I highly recommend a thorough reading of it.

Also stunningly coincidental is the phrase Glouscap is quoted as using about the white Europeans’ children “becoming as your children.” This mirrors as passage from Isaiah:

Thus says the Lord: Behold, I will lift up my hand to the gentiles and set up my standard to the people. And they shall bring your sons in their arms, and your daughters shall be carried upon their shoulders. And kings shall be your nursing fathers, and their queens your nursing mothers. Isaiah 17, paragraph 8

I think it’s possible this prophecy by Glouscap identifies his people as those this is prophesying about in the Bible. This passage is quoted in the Covenant of Christ as well (three times!), as applying not just to Jews, but to the Lord’s people in this land too.

Here the passage is expounded on in 2 Nephi:

So, my dear people, this is what God has said: I’ll use the Gentiles to afflict your descendants. Nevertheless, I’ll soften the Gentiles’ hearts, so they’ll be like a father and a mother to them. As a result, the Gentiles will be blessed and included with the house of Israel. I’ll dedicate this land to your descendants forever — and to those who are included with them — as their inherited land; because it’s a choice land to Me, more than all other lands. Therefore I’ll require all who live there to worship Me. 2 Nephi 7, paragraph 4

Glouscap promised that the European’s children would be as his peoples’ children, and the Covenant of Christ prophesies through the words of Isaiah that the people of this land’s children would be carried as the gentiles’ own children. I can't declare with certainty exactly how this will be fulfilled, but I do believe this will happen, if it hasn’t already, or isn’t in the process of happening now.

The last similarity I see in this depiction of Glous’cap is in his care for each individual that came to see him off. He passes among them “with a word for each one.” This is like the individual care and attention of Christ when he first appeared to the people He visits in the Covenant of Christ:

And the Lord spoke to them, saying: Stand up and come up to Me, so you can put your hands in My side and you can feel the nail marks in My hands and feet, so you will know I Am the God of Israel and the God of the whole earth who was killed for the sins of the world. 

And the people went up and put their hands in His side and felt the nail marks in His hands and feet. They did this — going up one by one until they had all gone up — and saw with their eyes and felt with their hands and knew for certain and testified it was He the prophets wrote about, who was to come. When they had all gone up and witnessed for themselves, they cried out as one: Hallelujah! Blessed is the name of the Most High God! And they fell down at Jesus’ feet to worship Him. 3 Nephi 5, paragraph 5-6

Christ allows a personal moment for each individual to come and know Him from what is described as a “large number." That must have been a very time consuming thing! While Glous’cap did his in farewell, and Christ did His in greeting, yet these two figures seem to have had a similar heart in what they did.

Ojibwe/Chippewa

In, The Manitous, by Basil Johnston, p. 95, the author describes the Ojibwe culture hero’s promise to return.

“In the end, years later, Nana’b’oozoo left his home, his family, and his village, accompanied only by his grandmother aboard his canoe. No one was on shore to bid him farewell. Some say that he left his village and the people in disappointment, heartbroken by their rejection of him and by their turning away from him to accept the pale-faced latecomer and his new ways. They say that he also left word that he would return some day when his people were ready to welcome him into their lives once again.”

Hopi

According to Truth of a Hopi, by Edmund Nequatewa, p. 48, the Hopi have a long held belief that their culture hero will also return.

“All this time the Hopi seemed to know that the real Bahana was coming, but they were warned to be careful and patient, for fear it might not be the true Bahana who would come after the Spaniard or Castilian. So if he ever did come they must be sure to ask him about his books, which they thought would contain his secrets, and it was said that the book of truth would not be on top, but at the very bottom, after all the other books. If he asked the Hopi for the privilege of teaching them his language and taught them how to write, they must be sure to ask that they would like to be taught in the book of truth, because if he was a true Bahana he would quickly consent to teach them of this book. For their belief is, that if he is not the one they are looking for he will refuse to teach them his religion. Now if they learned his religion they would compare it with their religion and ceremonies, and if these were alike they would know that the Bahana had been with them in the beginning.
  

“Most everybody was anxious to see the Bahana come, for they were so afraid that he might not come during their lifetime and they would not be able to enjoy all the benefits that he was to bring back with him-for the Bahana was supposed to bring great knowledge with him. These people were telling their children that the Bahana was wise and with his inventions had reached the rising sun and was coming back to them again, for they had seen the big eastern star and that was a sign and they were waiting for him. Every grandfather and grandmother was telling their children that they were growing so old that they would not see the Bahana. They would tell their grandchildren to go out in the mornings before sunrise with sacred corn-meal to ask the sun to hurry the Bahana along so that he would come soon.
  

“Well, I guess many years had passed, probably a century. You know, some were rather suspicious and they would say that when the Bahana came he would know who was practicing witchcraft and that he would know them by sight. They said that he was to come and make peace and do away with all evil so that there would be no more trouble. And so, for this reason, the people who had so much trouble were the most anxious to see him come.”

An endnote in the book describes the Bahana this way:

“The legend of the Bahana, white brother, or white savior of the Hopi, is firmly established in all the villages. He came up with the people from the underworld and was accredited with great wisdom and he set out on the journey to the rising sun—promising to return with many benefits for the people. Ever since, his coming has been anticipated and it is said that when he returns there will be no more fighting and trouble and he will bring much knowledge and wisdom with him. The Spanish Priests were allowed to establish their Missions in the Hopi country because of this legend, for the people thought that at last the Bahana had come. Since that time they have suffered many similar disappointments, but they are still expecting the arrival of the ‘true Bahana.’”

I know a lot of times references in native belief that sound a lot like the Christian teachings of Christ are attributed to the influence of early Christian missionaries, but again, that reason does not explain that this prophecy was the reason those missionaries were initially welcomed. I don’t deny there must have been some influence, but it appears that various tribes had these beliefs and prophecies beforehand. This supports the words of Christ in Jerusalem, “And other sheep I have which are not of this fold. Them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.” It also supports the words of Christ during His visit in this land from the Covenant of Christ:

Now I tell you truthfully that you are the ones I spoke of when I said: I have other sheep that aren’t part of this fold; I will visit them, and they will also hear My voice; then I will make all My sheep into one fold, following one Shepherd. 3 Nephi 7, paragraph 3

And a few sentences later He declares that there are more of His people beyond these two groups as well:

And again I testify to you I have other sheep that don’t live in this land, nor in the land of Jerusalem, nor in any of the areas where I went to minister. The ones I’m speaking about are those who haven’t heard My voice yet; and I haven’t revealed Myself to them either. But I’ve received a commandment from the Father to go to them: that they’re to hear My voice and be included among My sheep, so there can be one fold following one Shepherd. Ther`efore I will go in order to reveal Myself to them. 3 Nephi 7, paragraph 3

I find the passage about Bahana being able to recognize those who practice witchcraft by sight interesting because there is a similar passage in Malachi, which words, according to the Covenant of Christ, Christ gave to the people here during His visit, since they did not have them.

Here is how is reads in the Old Testament (RE Old Covenants version):

And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers; and against those that oppress the hired hand in his wages, the widow, and the fatherless; and that turn aside the stranger from his right, and fear not me, says the Lord of Hosts. For I am the Lord, I change not; therefore, you sons of Jacob are not consumed. Malachi 1:6

Here is how is reads in modern English in the Covenant of Christ: 

And I’ll conduct a trial in which I’ll testify against their false ministers, and against the adulterers, and against those who lie under oath, and against those that cheat the laborer by underpaying his wages, cheat widows, and orphans, and are cruel to foreigners, disobeying Me, says the Lord of Hosts. I the Lord, do not change; that’s why you children of Jacob aren’t already destroyed. 3 Ne. 11, paragraph 1

It's interesting that rather than the word "sorcerers" the modern day equivalent is "false ministers." Certainly in all ages, and very noticeably today there are so many peddlers of false ideologies and paradigms, that bring dark and unfortunate consequences if followed.

Lakota, Nakota, Dakota (Sioux)

The Sioux have a culture hero who has also prophesied her return.

The Sacred Pipe, p. xix

“We have been told by the white men, or at least by those who are Christian, that God sent to men His son, who would restore order and peace upon the earth; and we have been told that Jesus the Christ was crucified, but that he shall come again at the Last Judgment, the end of this world or cycle. This I understand and know that it is true, but the white men should know that for the red people too, it was the will of Wakan-Tanka, the Great Spirit, that an animal turn itself into a two-legged person in order to bring the most holy pipe to His people; and we too were taught that this White Buffalo Cow Woman who brought our sacred pipe will appear again at the end of this “world,” a coming which we Indians know is now not very far off.” Black Elk

It has been a failing of Christianity in general that we neglected so much that is sacred and important from other cultures because it fell outside the understanding of our religion. Black Elk in these words seems to be asking us to take seriously what his people hold sacred, just as he and his people have been asked to do with Christianity. This particular scripture comes to mind.

And now behold, according to their faith in their prayers will I bring this part of my gospel to the knowledge of my people. Behold, I do not bring it to destroy that which they have received, but to build it up. T&C JS History 10, paragraph 17

The correct knowledge of God we bring each other, should build on what we have received from Him already, and not destroy what we have.

More about White Buffalo Calf Woman can be read at this link: http://www.kstrom.net/isk/arvol/buffpipe.html

“When White Buffalo Calf Woman promised to return again, she made some prophecies at that time. 

“One of those prophecies was that the birth of a white buffalo calf would be a sign that it would be near the time when she would return again to purify the world. What she meant by that was that she would bring back harmony again and balance, spiritually.”

In Black Elk’s version of White Buffalo Calf Woman, she administers to the people on behalf of the Creator, “Wakan-Tanka," much like Christ does.

(Edit: Since posting this, I have written in more detail about the symbolism of White Buffalo Calf Woman in this two part series)

The symbolism she comes in, the buffalo, is also interesting and bares some symbolism. In The Sacred Pipe, p. 9, the woman is quoted as saying:

“Behold this pipe! Always remember how sacred it is, and treat it as such, for it will take you to the end. Remember, in me there are four ages. I am leaving now, but I shall look back upon our people in every age, and at the end I shall return.”

A footnote to this section says this:

“According to Siouan mythology, it is believed that at the beginning of the cycle a buffalo was placed at the west in order to hold back the waters. Every year this buffalo loosed one hair, and every age he loses one leg. When all his hair and all four legs are gone, then the waters rush in once again, and the cycle comes to an end.

“A striking parallel to this myth is found in the Hindu tradition, where it is the Bull Dharma (the divine law) who has four legs, each of which represents an age of the total cycle. During the course of these four ages (yugas) true spirituality becomes increasingly obscured, until the cycle (manvantara) closes with a catastrophe, after which the primordial spirituality is restored, and the cycle begins again. 

“It is believed by both the American Indian and the Hindu that at the present time the buffalo or bull is on his last leg, and he is very nearly bald.”

This tradition of the buffalo losing a leg and hairs during each age fits the theme in Christian and LDS scripture of gradual loss of truth and eventual apostasy from when divine messengers originally delivered it. The answer to this is a renewal from heaven. We have reached an age of the last leg of the buffalo in Christianity, Mormonism, and in the traditions and faith of the Native American, and an age of renewal where heaven delivers it anew is upon us.

The Introduction of the Teachings and Commandments in my scriptures speak of these four ages in the terms of generations.

“Following the martyrdom of Joseph and Hyrum, the saints floundered without a prophet, and it wasn’t long before the restoration that Joseph had established found itself in apostasy. With the death of Eldred G. Smith in 2013 (Eldred being the fourth generation from Hyrum Smith to serve as Patriarch to the LDS Church), the heavens were once again opened, and the Lord set his hand again the second time to recover his people and to establish Zion.” T&C Introduction

(Note: this apostasy is not acknowledged by the LDS church, nor is how the heavens have once again been opened that this mentions)

The theme of the ages as generations was used by Christ as well in the Covenant of Christ as He prophesied to the people:

Now My joy is great, to the point of being completely filled with joy, because of you and this generation. Now even the Father rejoices, and the holy angels also, because of you and this generation, because none of them are lost. I want to clarify that I mean those of this generation who are currently alive. None of them are lost, and I have a fullness of joy in them. But I feel sadness for the fourth generation from you, because they will be led away captive by the accuser, just as the son of perdition was. They will sell Me for silver and gold and for things that moths destroy and thieves can break in and steal. And I’ll punish them at that time and let the violent experience violence. 3 Nephi 13, paragraph 1

Six Nations/Haudenosaunee/Iroquois

I’ve read a lot about the Peacemaker of the Six Nations, but this Mohawk prophecy is the first one I have seen that promises he will return.

http://www.fourdirectionsteachings.com/transcripts/mohawk.html

“Whenever the people forget their teachings, the Creator calls upon the Sky Dweller beings to reintroduce what was forgotten. So throughout history, they’ve been sent here when we got unruly or forgot our spiritual teachings. Every once in a while, one of them is born to deliver a message from the Creator about what we should be doing. That’s where our Great Law came from. The Bringer of that Great Law was our Peacemaker. 

“When the Peacemaker came, He used the Tree of Peace, and he said at the base of the Tree would be Four White Roots, for east, north, west and south. That would proclaim the peace of nations in the world. That’s been in effect for many centuries, since he was born here as the Peacemaker.  

“The Real Iroquois never say the Peacemaker’s name, except when they’re raising a chief, or having an official reading of the Law. And it has to be prayed on, or tobacco burnt for it. But commonly, we never say that name, except with kids. I can tell my young son or daughter that name. But when I tell them, I say, 'I’m not going to tell you anymore. From here on you’ll never say that name.' 

“We don’t say that name, because there’s a prophecy: when you hear people say that name, we are coming toward the end of the civilization of the world, where the world will something like almost end, and another one will start in a different way – a purification. The prophecy says that there will come a time when there will be discord amongst the leaders, and the people, and things will get really bad, like we’ve never seen before, in terms of disunity - great disrespect going on between humans. And that time is when there will be three left that still believe in what the Creator gave us. Nobody understands what it means when they say three left - if it’s three nations, or three clans or three people. But whatever it means, three will be left. And they will go into the virgin forest, when they find it, if you can find it, where the big trees are - a real forest. And they will build a sacred fire there. And at that time they will cry the Peacemaker’s name three times. And then the Peacemaker will come back to lead us from all this turmoil, again. And so that’s why we’re not allowed to say that name just anytime. Only when we’re truly desperate will we cry it in that ceremony, and then he will come back. But if you say it every day, when you really need Him, He thinks you’re just talking about his name – he’s not going to come back. 

“In the prophecy of the Great Law, it talks about that: when you hear people saying that name in regular conversation, that’s one of the signs we’re headed towards the other world. We tried telling some young people that, and they don’t listen. But that’s also part of what they told us would happen.”

It’s hard not to draw a parallel to the Six Nations’ Peacemaker and the Prince of Peace. But I will have to devote that to another post. What I will comment on now is the similarity in symbol of the Tree of Peace to the parable of Zenos. Even the symbolism in the wampum belt signifying this union of the original Five Nations, to me evokes imagery strikingly similar to that parable.

Edit: Since originally writing this I have come across another instance of the Peacemaker promising to return. The selected quotes below are pulled from this source: Wampum and shell articles used by the New York Indians

“After they had ratified--it was understood--we look far away and we see a darkness, and in the darkness an unknown and strange face, and they could not understand what it was--and it came to be interpreted that we would be forced to adopt an unknown law but it was coming before that generation passed away, and finally their heads would roll and roll away, and after a time they would recover their bodies, and then they would embrace the law that was once lost to them, and the tree would grow forever. After they will restore the original law their confederation will be more permanent than the first one, and their original law will remain forever.”

“It is claimed that he did not die, but went up in his canoe and said: “When you shall be in a state of confusion I will come back.”

“Hi-a-wat-ha would come again, but when he did not say. He did not die, and when he came again he would renew the old, and it would be stronger than then, and that is the expectation we have.”

Accidentally, this section continues a natural theme that was started in the previous Sioux section about the cycle of a people forgetting the Creator’s teachings and the need and purpose of renewal.