Seven Grandfather Teachings
Someone recently brought this video to my attention, and I believe it is worth sharing here. It is one of many such videos on the cultural teachings of the Potawatomi that can be found here.
Watching the video will be helpful in understanding the familiar attributes I'm about to point out.
For example, this description of the symbolic meaning of the number 7 concerning Christ can be found the Teaching and Commandments:
If a similar symbolism can be understood in this Anishinaabe tradition, than the seven grandfathers would also represent completion and perfection. Likewise, the number of their teachings, also seven, would indicate the perfection of their teachings when they taught them. This would be consistent with the symbolic direction they were sitting in, within the lodge. They sat in the east, which as I discussed in my last post, is the direction associated with the "source of all knowledge," or as this video calls it "the direction for wisdom."
But, that's only assuming the symbolism of seven is in any way cohesive between these two different traditions, which it very well may not be.
A testimony of Christ's role and His perfection may very well be written in the stars in the form of the constellation Taurus (traditionally a white bull), and the Seven Sisters (or Pleiades) that sit on his back or shoulder, in a similar place where a yoke might sit on a beast of burden.
In the scriptures, a yoke is almost always used as a negative thing, a sign of bondage. I know of one particular place where it is positive:
If the white bull, or ox, or buffalo calf in the night sky is symbolic of Christ, it may very well be because of His role as He delivers it in this verse: a beast of burden who eases our burdens. Those seven stars near his shoulder could be bearing witness of the the seven levels of perfection He has achieved... or the seven virtues He has perfected... or the seven burdens that He has overcome... and/or the yoke that lightens burdens, rather than the ones that bring us into spiritual captivity. In whatever case, He leads by example, and the seven virtues He embodies are ones we should learn to embody as well.
There is another person in the scriptures, that the number seven is used to describe in having reached perfection as well:
(I have seen some versions replace "truth" with "generosity.")
These principles focus on positive qualities that allow an individual and a community to exist in peace if they are embraced. Likewise, during the Sermon on the Mount and the Sermon at Bountiful, Jesus taught principles that are positive things to become. When embraced, these also allow an individual and a community to exist in peace. In His sermons He claimed these qualities are those that are blessed:
The seven grandfather's warn their pupil of seven opposites to their teachings: the seven rats or rascals.
There is a Native American teaching that everything has a twin: one good and one evil.
Likewise a scripture teaches this:
The whole chapter in 2 Nephi of the Covenant of Christ develops this idea in greater detail and is worth studying.
It is even a central part of the Doctrine of Christ:
Some of the virtues of children that make them teachable by messengers from heaven are given in this verse:
In another demonstration of the same principle, after Jesus' resurrection when He came to minister to the descendants of Lehi, He made this observation:
But observing their sorrow at His intention to leave, He heals their sick and brings their children forward to be taught what the adults were not prepared to receive.
There is a great degree of connection in these teachings (both Anishinaabe and Christian) that support each other, more connection than difference from what I can see.
Watching the video will be helpful in understanding the familiar attributes I'm about to point out.
The Number 7
In both Christianity and at least a few American tribes, the number 7 is highly symbolic of sacred things.For example, this description of the symbolic meaning of the number 7 concerning Christ can be found the Teaching and Commandments:
He bears seven wounds on His person: two in His wrists, two in His palms, two in His feet, and one in His side. Seven is the symbolic number of completion or perfection. Seven wounds reflect the completion of His sacrifice and of that sacrifice’s complete perfection.
If a similar symbolism can be understood in this Anishinaabe tradition, than the seven grandfathers would also represent completion and perfection. Likewise, the number of their teachings, also seven, would indicate the perfection of their teachings when they taught them. This would be consistent with the symbolic direction they were sitting in, within the lodge. They sat in the east, which as I discussed in my last post, is the direction associated with the "source of all knowledge," or as this video calls it "the direction for wisdom."
But, that's only assuming the symbolism of seven is in any way cohesive between these two different traditions, which it very well may not be.
A testimony of Christ's role and His perfection may very well be written in the stars in the form of the constellation Taurus (traditionally a white bull), and the Seven Sisters (or Pleiades) that sit on his back or shoulder, in a similar place where a yoke might sit on a beast of burden.
In the scriptures, a yoke is almost always used as a negative thing, a sign of bondage. I know of one particular place where it is positive:
Then Jesus spoke, saying, Come unto me, all you that labor and are heavily laden, and I will give you rest. Take my yoke upon you and learn of me, for I am meek and lowly in heart. And you shall find rest unto your souls, for my yoke is easy, and my burden is light. Matt 6:8
If the white bull, or ox, or buffalo calf in the night sky is symbolic of Christ, it may very well be because of His role as He delivers it in this verse: a beast of burden who eases our burdens. Those seven stars near his shoulder could be bearing witness of the the seven levels of perfection He has achieved... or the seven virtues He has perfected... or the seven burdens that He has overcome... and/or the yoke that lightens burdens, rather than the ones that bring us into spiritual captivity. In whatever case, He leads by example, and the seven virtues He embodies are ones we should learn to embody as well.
And it came to pass afterward that he went throughout every city and village, preaching and showing the glad tidings of the kingdom of God. And the twelve who were ordained of him were with him, and certain women who had been healed of evil spirits and infirmities: Mary called Magdalene, out of whom went seven devils, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who ministered unto him with their substance. Luke 6, paragraph 1
Mary, out of whom when seven devils... This post will go over the seven "rascals" as well, and if you read this passage as Mary having overcome the seven opposites of the seven virtues, a further narrative of her reaching perfection parallel to Christ can be read into this passage. The Gospel of Mary talks of something to this effect as well.
Consistent Principles
These are the seven principles or teachings the grandfathers taught the boy:
- Love
- Respect
- Bravery
- Honesty (The native word "Gwayakwaadiziwin" is translated to mean: good character, honesty)
- Humility
- Wisdom
- Truth
(I have seen some versions replace "truth" with "generosity.")
These principles focus on positive qualities that allow an individual and a community to exist in peace if they are embraced. Likewise, during the Sermon on the Mount and the Sermon at Bountiful, Jesus taught principles that are positive things to become. When embraced, these also allow an individual and a community to exist in peace. In His sermons He claimed these qualities are those that are blessed:
- Poor in spirit who come unto me (this could be understood as humility)
- They that mourn
- Meek (can be understood as having respect and being obedient to our Creator)
- They that do hunger and thirst after righteousness (can be understood as seeking after the truth of what we were created to be, and having a desire to live by that truth)
- Merciful (it requires generosity to forgive someone who has wronged us or someone we love)
- Pure in heart (can be understood as the honest, or those with good character)
- Peacemakers (This is something that requires wisdom)
- They that are persecuted for my name's sake, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my sake (it takes a great deal of bravery, to do what is right in the face of opposition)
- He also taught the two greatest commandments are that we should love God with all our heart, and with all our soul, and with all our mind. Secondly, that we should love our neighbors as ourselves, and not just our neighbors, but we should love our enemies as well.
As a side note: As a secondary witness of Christ's sermon coming from the record of another people in the Covenant of Christ, His sermon goes into more detail about how those who embody these attributes are blessed.
Yes, God is with the poor in spirit who come to Me, for the kingdom of heaven belongs to them.
And also, God is with all those who mourn, for they will be comforted.
And God remembers the meek, for they will inherit the earth.
And God accompanies all those who hunger and thirst for righteousness, for they will be filled with the Holy Ghost.
And God loves the merciful, for they will obtain mercy.
And God blesses the pure in heart, for they will see God.
And God is with all the peacemakers, for they will be called the children of God.
And God is beside all those who are persecuted for being called by My name, for the kingdom of heaven is theirs. And God stands with all of you when people revile, persecute, and say all manner of evil against you falsely, because of following Me, for you should all have great joy and be very glad, because a great reward awaits you in heaven; the prophets who lived before you were persecuted in the same way. Covenant of Christ 3 Nephi 5:12-19
This clarification, allows us to understand that having these attributes bring us spiritually into closer proximity to our Creator, rewarding us their love, guidance, comfort, support, visitation, parenthood, etc.
Other examples of the same principles taught in scripture can be found in these places:
Luke 10:7, 2 Peter 1:2, Covenant of Christ Moroni 7:9 T&C 93:9, Covenant of Christ Alma 12:3, T&C JS History 14:10, T&C 157:54, T&C 138:20, Covenant of Christ Mosiah 1:16
Opposition
The seven grandfather's warn their pupil of seven opposites to their teachings: the seven rats or rascals.
There is a Native American teaching that everything has a twin: one good and one evil.
Likewise a scripture teaches this:
For it must needs be that there is an opposition in all things.
...there is a God and He has created all things: the heavens, the earth, and everything that’s in them, both things to act and things to be acted upon. And to bring about His eternal plans in His purpose for mankind — after He had created our first parents and the animals of the field and the birds of the air and, in short, all created things — there had to be a contrast: the forbidden fruit in opposition to the tree of life, the one sweet and the other bitter. Therefore the Lord God gave mankind the ability to choose; but people couldn’t choose unless they were presented with a decision to make.
The whole chapter in 2 Nephi of the Covenant of Christ develops this idea in greater detail and is worth studying.
Become as a little child
I find a lot of significance in a child being the only one that the messenger could find for the grandfathers to teach. Christ taught that all of us must become as a child in order to able to enter the Kingdom of Heaven.At the same time the disciples came unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the middle of them, and said, Truly I say unto you, except you be converted and become as little children, you shall not enter into the kingdom of heaven. Whoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoever shall receive one such little child in my name, receives me. But whoever shall offend one of these little ones who believe in me, it were better for him that a millstone was hung about his neck and he was drowned in the depth of the sea. Matthew 9:10
In addition, I say to you: You must repent and become as a little child and be baptized in My name, or under no circumstance can you receive these things. And again, I say to you: You must repent and be baptized in My name and become as a little child, or under no circumstances can you inherit God’s kingdom. Covenant of Christ 3 Nephi 5:9
Some of the virtues of children that make them teachable by messengers from heaven are given in this verse:
While infants who pass away won’t be lost, mankind must humble themselves and believe in the atoning blood of Christ to avoid damnation. This belief is necessary for salvation and must be held steadfastly. Men and women, in their natural state, are out of harmony with God and have been since the Fall of Adam. This disharmony will continue from eternity to eternity, unless they yield to the guidance of the Holy Spirit, abandon their fallen nature, and become holy through the atonement of the Lord Jesus Christ. They should strive to become like a child, humble, meek, patient, and full of love, willing to accept everything that the Lord deems appropriate for them, as a child obeys their parents. Covenant of Christ Mosiah 1:16 (emphasis added by me)
In another demonstration of the same principle, after Jesus' resurrection when He came to minister to the descendants of Lehi, He made this observation:
I can tell you’re weak, and that right now you can’t understand everything the Father commanded Me to say to you. So go to your homes and ponder what I’ve said and ask the Father in My name to help you understand, and prepare your minds for tomorrow, and I’ll come back to you. But right now I’m returning to the Father, and to also show Myself to the lost tribes of Israel, who were never lost to the Father, for He knows where He has led them. Covenant of Christ 3 Nephi 8:1
But observing their sorrow at His intention to leave, He heals their sick and brings their children forward to be taught what the adults were not prepared to receive.
When He had said these words, He wept; and the crowd testified of it. Then He took their little children, one by one, and blessed them and prayed to the Father for them. When He had done this, He again wept. He told the crowd: Notice your little ones. As they looked at them, their eyes were drawn up to heaven; and they saw the heavens open, and they saw angels descending from heaven as if they descended in a pillar of fire. And they descended and surrounded the little ones, who then were also surrounded by fire, and the angels ministered to them. Covenant of Christ 3 Nephi 8:5Further description can be found in this paragraph.
Messengers sent to teach the people
Similar to what I discussed in my last post that has already been linked in this article, both the Anishinaabe people and those that believe in the bible and other scriptures, teach that messengers from the Creator, are sent to teach those who are prepared to learn. In turn, those who are taught, likewise become a messenger, and are then directed to teach those who are not yet able themselves to be taught by messengers from heaven/the Creator.There is a great degree of connection in these teachings (both Anishinaabe and Christian) that support each other, more connection than difference from what I can see.
Very well written! I love the points you bring out like the child is the only one who could be chosen because of his innocence to the corruption of the world, and the gifts/values given from the grandfathers in relation to the Sermon on the Mount. ~Natali Gibson
ReplyDelete